An Important but Forgotten Lesson from the 5 of Pentacles
As we know, the tarot has evolved over the centuries. Some of our most beloved cards don’t look like they did in the earliest decks. The Fool is no longer a madman whose bare butt is bitten by a dog. The Magician is no longer a con artist. The High Priestess is no longer a fake pope. Strength is no longer a strong man bludgeoning a lion with a club.
Strangely, some cards that should have evolved to reflect our changing world and evolving consciousness have not. The Hierophant is a holdover from a time when the church was an important part of people’s lives. Judgement retains its “last judgment” qualities, a story from a mythology that no longer serves us (at least how it is currently interpreted).
Many of our modern decks are inspired and shaped by the Rider Waite Smith Tarot, which was designed by Victorian Christian Mystics. The Christian symbolism meant something different to those people than it does to most modern tarot readers, yet instead of evolving the symbolism we change the meanings to something more negative, reflecting our issues and wounds. I can only imagine we haven’t brought these cards up to date with our current beliefs because we are still too wounded, still haven’t done our shadow work in these areas, and still aren’t ready to move on.
Another card that has not evolved and consequently has taken on negative overtones is the 5 of Pentacles. It usually shows people in desperate physical need outside of a (usually) Christian church. One way we interpret this is to say that our religious institutions have let us down, have locked us out in the cold, and have failed in their job to take care of their people.
In the past, churches did (and for current, active members still do) provide services and help for members. Churches were (and for some, still are) communities. When someone is a member of a community, they participate. If we are no longer active members of a church, it is presumptuous to expect that community to take care of us.
A different lesson from the 5 of Pentacles might be the importance of community. If the old religions, the old communities no longer serve us, then perhaps our response should be to form new communities that do serve us. To be in community means to be involved, to accept the responsibilities of and commitment to something greater than ourselves. Some of us have shifted our idea of where responsibility for helping others comes from, namely, the government. However, besides voting (maybe), paying taxes, and perhaps protesting or posting indignant or angry comments, how involved with and committed to our government are we? Are we really part of our local governmental communities? If not, how realistic is it to expect that institution to take care of us in ways that matter to us most?
When we create and are involved in community, we give of ourselves in many ways. We are present. We help identify problems. We help create solutions. We are active. We help. If we are invested in a community, we give and in turn can expect support and help in turn if we need it.
Unfortunately, most organized religions don’t suit us (by us I mean people reading this blog, which probably means tarot readers and/or alternative thinkers). Unfortunately, most of us focus on national politics (particularly these days) where we often feel that we have little influence (and this certainly feels true, at least to me). Unfortunately, most of us are not involved in local politics because of whatever we prioritize over involvement in that form of community.
To expect assistance from a community, one must be involved with that community. It would be a like a distant family member with whom you’ve never had a relationship, who was never involved in the family in general, and indeed denigrated the family, asking for help in an entitled way. There is so much talk of entitlement these days and we all suffer from it. We feel entitled to help from institutions/communities that we’ve never been truly involved with or are even actively denigrating.
The 5 of Pentacles suggests that being involved in and committed to a community may have its price, but it also has benefits. Instead of railing against ineffective or inappropriate (for us) communities, the 5 of Pentacles invites us to form new communities that better reflect our ideals and gives us meaningful ways to serve, so that we may be served in our times of need.
May you find community.
If you cannot find it, may you make it.